| Two
Red Birds: Blackfeet teachers' work displayed at Smithsonian |
| by
Jean Arthur |
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| When children
in Head Start classes on the Blackfeet Indian Reservation chime,
"There were two redbirds, Sitting on a hill / One named
Jack, The other named Jill,"the youngsters, giggle and
clap to the nonsensical nursery rhyme. Their version is unique:
the children recite in Blackfeet: |
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Naa-tok-kaam
Moah-ksi-pik-s'iks
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Ii'ta-toh'kit'toh'pii'yoi,
Nit'a toom moi-yii
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| The
Smithsonian honors Blackfeet Headstart educators (L to
R) Julia Schildt, Carol Bird and Ethyl Grant by displaying
their Blackfeet language and cultural curriculum in the
Smithsonian Institute's National Museum of the American
Indian in Washington D.C. Photo courtesy of Laura Massey |
|
| The inimitable
lesson, part of a creative curriculum by Blackfeet Head Start
administrators and teachers Carol Bird, '02 FamConSci
, Ethyl Grant, '02 FamConSci , and Julia Schildt (MSU
student), is now being honored in Washington, D.C. at the Smithsonian
Institute's National Museum of the American Indian. |
| "Representatives
from Head Start in D.C. visited Browning last year," said
Bird, "They asked for a copy of our curriculum to display
in the Smithsonian's new Indian museum. Two binders are now
installed in the Resource Center and categorized with the Smithsonian
library." |
| Creation
of the program began three years ago when the Blackfeet women
recognized a need for a structured curriculum for their Head
Start. They integrated Blackfeet language and culture into what
they knew pre-kindergarteners needed before entering public
schools on the Blackfeet Indian Reservation. |
| "As
we focused on a color, Otah-koin-nat-tsi, the Blackfeet word
for yellow, for example, we found autumn-yellow leaves, collected
them and learned something about color, science, counting,"
Bird said. She noted that they integrated language and culture
lessons into the Head Start's framework of language development,
literacy, math, science, creative arts, social and emotional
development, approaches to learning and physical health and
development. |
| Head Start
teachers on other Montana Indian reservation hope to create
similar curriculum substituting Blackfeet language and culture
for Chippewa-Cree on the Rocky Boy's Reservation, said MSU Health
and Human Development professor, Laura Massey. Massey and another
Health and Human Development professor, Janis Bullock, helped
fine-tune the document. |
| "We
now have in place distance learning programs on three reservations,
Blackfeet, Rocky Boy's and Ft. Belknap," said Massey. "Through
WebCT, we are teaching online courses to Head Start teachers
and others, some of whom have never even touched a typewriter.
And we now have the Blackfeet curriculum available on CD." |
| The educators
spent a year creating a program that now directs early education
for 290 children in Blackfeet Head Start programs in Babb, Browning,
East Glacier, Heart Butte, Star School and Seville. |
| "It
was a personal goal for me to make a curriculum," Bird
said. "When I worked in kindergarten, the big focus was
on the alphabet. When I began working at Head Start, I asked
for curriculum. They didn't have one. So I wanted something
in placean outline and direction for teachers so the children
were prepared for kindergarten, could write their name, and
write letters of the alphabet." |
| Bird and
Grant asked a Blackfeet storyteller and cultural teacher Cecile
Doore to teach Blackfeet language. |
| "During
quiet time, the bilingual teacher told Na'pi stories, lessons
or fairytales," Bird said. "The children really learned
to listen. She told the Na'pi stories in English and added words
in Blackfeet, words like 'dog' or 'blackbird.'" |
| The Na'pi
stories are meant to teach things like respect, values, honor
and politeness, said Grant. |
| "When
an elder gives you a Na'pi story, you listen," said Grant,
noting that Na'pi, or Old Man is a main character in Blackfeet
legends. "If you are misbehaving at a Pow Wow, an elder
might pull you aside and tell you a Na'pi story. When you leave,
you know that you now must behave or Na'pi will get you." |
| "The
children should know who they are and where they came from,"
Bird said. |
| "Our
next goal," added Grant, "is to develop a curriculum
for children 03 years old." |
| "They
created a gem," Massey said. "Their storytelling is
particularly good. They used traditional stories, not just translated
nursery rhythms, and combined them with Blackfeet language with
assistance from elders. They developed themes with basic concepts
translated throughout the curriculum. And they are finding success
with the children." |
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